Tag: reflection

‘Getting smart’ in a time of change, at ARLG 2019 (Part 1 of 2)

Representing the idea of reflective thought and action, in order: the "thinking face" emoji, the "right pointing hand" emoji, and the "cool sunglasses face" emoji.

This blog post is modified from a workshop, which included a presentation, delivered at the Cilip Academic & Research Libraries Group (ARLG) Conference on 4 June 2019 at the Darlington campus of Teesside University. Rosie Hare of the Northern School of Art, who was also one of the conference organizers, co-facilitated this.

Note on terminology: below, I will use the terms critique and criticism interchangeably. When I refer to critical theory (lowercase) this does not mean a particular critical tradition, or imply there is a single critical tradition.

Our slides are available, but as with most conference slide decks this tells a partial and incomplete story. Below I will expand on our rationale for running this session and the value I feel we derived from doing so, including our first of two workshop activities. Rosie Hare has written about the second half of the workshop, in ‘Getting smart’ in a time of change, at ARLG 2019 (Part 2 of 2).

The theme of the conference was originally, “Doing more with less” which following sharp, critical engagement from the community was later reworked as, “Working smarter in a time of change“.

It was in the context of critique, refusal, and push-back that I was inspired by Donna Lanclos‘s suggestion to submit a critically-framed response to the call for papers (thread below).

Our title is a reference to Patti Lather’s (1991) Getting smart: feminist research and pedagogy with/in the postmodern, which has particularly influenced my thinking about language and power within postmodern textual practices. Seeking voice and making meaning through dialogue provides a direct link to Lather’s work, due to her focus on importance of removing barriers that prevent people from speaking for themselves.

Thoughts and feelings

In our reply to the call for papers we explained that although we speak as further and higher education workers, library workers across all sectors and industries will likely recognise in their workplaces a context of constrained budgets, intensification of work processes, and pressure to continuously improve to meet the evolving needs and increased expectations of library users.

In doing so, library and education workers actively involve ourselves in roles of self-government which are rooted in measurement, evaluative techniques, and a logic based on markets and competition. But inevitably, gaps appear between the service that is achievable within our organisational financial constraints, and our commitment—which is framed by professional ethics and personal morals—to providing the most effective service. Library workers at all levels can find this situation emotionally charged, unsettling, and generative of feelings of impostorship. For managers especially, one temptation is to shift into a practically-focused crisis management or damage limitation mode, without necessarily giving critical consideration to this complex set of thoughts and feelings.

We had not personally experienced at a mainstream library conference an attempt to create a supportive environment for frank conversations to explore issues like this, and we hoped that delegates could trust each other to share what we felt we needed to say and articulate in critically interrogating these challenges—which might include expressing complicated, negative feelings. We asked workshop participants not to live-Tweet the session or otherwise share it on social media, hoping to create a space for trust and good faith dialogue which would be inclusive of participants who were less familiar with discourses of critique and critical theory—of any tradition. As well as open discussion, we wanted to facilitate questions without anyone feeling they would be picked up for perceived mistakes.

In the workshop, and in our follow-up here we utilized the Chatham House Rule which states that, “Participants are free to use the information received, but neither the identity nor the affiliation of the speaker(s), nor that of any other participant, may be revealed”.

Making meaning with critique

Our working assumption was workshop participants could come to the session with anything from little to a great deal of knowledge of any particular critical theory tradition. We wanted to strike the right balance between potentially ‘splaining basic concepts and being condescending, and assuming too much shared knowledge and falling into the trap of the ‘curse of knowledge’ cognitive bias.

We therefore opened with a explanation of brief summary of what we meant by the term critique or criticism. As simply as we could state it, by critique we mean a process which informs and directs actions which carry social and ethical implications, beyond the technical execution of library work. However this process is in itself complex, and the terminology potentially contested and understood by different people in different ways. There are different critical traditions, and your notion of a critical theory might be conceptualized and understood very differently from mine—and that is fine.

In being critical we do not mean negative finding of fault, instead we mean critical inspection of our practice as information professionals. We particularly want to place analytical focus on the structures and systems that govern what we do in our workplaces or other professional contexts, and the power dynamics which operating within and outside those structures.

We particularly mean to focus on power, not conceptualised just terms of a coercive form of authority but as more of a social force, generated within our social relations and networks. We wanted to ask what potential there is if we analyse and ‘see through’ established authority and what we may think of as dominant means of control. If we are to be critical in a negative sense, we wish to address this to that established authority.

Becoming comfortable with our words

One way of become comfortable with the language of various critical theory traditions is by engaging with literature from different theorists, and coming to know the terrain and contours of their landscapes. However, we argue that processes of criticism can be engaged in without having to ‘have’ an enormous amount of knowledge of theory, that is, one does not need to be an expert to engage with critical ideas. We wanted also to emphasize the practical element of theory, because our view is that being critical is fundamental to reflective practice. We see an extended form of self-knowledge about our motivations for developing critical responses, and its limits and risks, as key to this point.

The requirements of praxis are theory both relevant to the world and nurtured by actions in it, and an action component [
] that grows out of practical political grounding.

Lather (1991, p.12)

Patti Lather theorizes this form of practice as politically grounded. Praxis, spelled with an x, here has a sense of being informed action—in particular action which has a political component relevant to directing social change. We feel that this practical political grounding is generated by and through a reflective approach—one which includes knowledge developed from lived experiences, as well as the new knowledge we get from reading and conversations.

We asked the participants to aim to critically inspect how established authority operates within the communities they operate in. Our social networks and relationships are often complex, and a ‘solution’ to a challenge or an issue could look more like an ongoing, continuous, and iterative process rather than a one-step solution. In this spirit, we asked participants to put to one side the idea of simple solutions which process to clean, straightforward resolution and think about a process that might evolve over time.

Activity: reflective question

Critique doesn’t have to be the premise of a deduction that concludes, ‘this, then, is what should be done.’ It should be an instrument for those who fight, those who resist and refuse what is. Its use should be in processes of conflict and confrontation, essays in refusal.

Foucault (2000 p.236)

Some aspects of engaging with a critical approach will make us feel uncomfortable and can feel like thankless work. For example attempting to illuminate and challenge our own internal biases, while also asking others to critically inspect long-held beliefs themselves can be extremely challenging. It may be difficult simply to hold and sit with these feelings and not be overwhelmed, particularly when there is no obvious solution or practical first steps toward a solution that we can busy ourselves with. One point we emphasized to workshop participants that I think bears repeating, managers and leaders discover themselves in that position as well, as reflective practitioners.

As a first exercise we asked a reflective question based on this Foucault quote about the use of critique in refusal, rather than problem-solving. We asked participants to think about themselves being in a position of being one who “refuses what is”, based on thinking and writing about a real-world situation where they wanted to say something but felt they could not. The scenario we described as an example was not being able to to provide a service, or a particular quality of service, due to a constraint outside their control.

We asked participants consider their thoughts and feelings about the situation, without trying to work out how to solve the problem, or jump to a preferred solution. As this was an initial exercise we asked participants be more descriptive about their thoughts, and not to pressure themselves to reach fully-formed conclusions. The initial purpose of this was to provide a period for thoughtfulness not based on talking around a table; and although brief we also hoped this would subvert experiences of conferences dominated by extraverted activity given that there was a longer small group exercise coming later.

We asked participants to concentrate on refusal and visualising themselves in a mode of refusal to, we hoped, facilitate broader ideas and thinking about strategies for change that did not drive toward immediate results. Since then, I found Donna Lanclos’s delineation of power, refusal, and agency in her recent Academic Practice and Technology (APT) Conference keynote provided a rich way of thinking about strategic refusal, and refusal as evidence of institutional rather than individual malaise or deficit:

We need to stop seeing refusal as evidence that there’s something wrong with the people doing the refusing. We need to see refusal as evidence that there is something wrong that they are communicating about, something wrong with the systems they are being presented with, with the structures in which they are placed.

Lanclos, 2019

It may seem unusual that we discussed and focused on feelings—or affect—in our workshop. Indeed, this framing was key to our approach. We did this because we know that feelings are rational, rooted in our material understanding of the world, and in practical terms can sharpen our decision-making processes as well as our motivation to enact our decisions. In relating the politics of feminist movement with that of climate change activism, Susie Orbach describes how spaces of dialogue and sharing are also affective, and build resilience:

Facing feelings is not a substitute for political action, not is it a distraction from action. Feelings are an important feature of political activity. Acknowledging our feelings—the ourselves, to one another—makes us more robust.

Orbach (2019, p.67)

I had hoped our approach would facilitate thinking at greater length about a scenario of lacking control and agency, and would prove helpful later in the small group discussion so that participants weren’t starting from scratch. Rosie and I joined in the exercises with the workshop participants, on the basis that we would not ask anyone to do anything that we were not willing to do ourselves. I personally found this a very useful shared experience, having done completely unstructured free writing exercises many times before this approach provided a similar sense of writing something purely for myself while also serving a useful purpose for the next step in the workshop where we would analyse issues from our experience in greater depth.

Bibliography

Chatham House (2018) Chatham House rule. Available at: https://www.chathamhouse.org/chatham-house-rule

Foucault, M. (2000) ‘Questions of method’, in Faubion, J.D. (Ed.), Power. New York, NY: New Press, pp.223-238.

Lather, P. (1991) Getting smart: feminist pedagogy with/in the postmodern. London: Routledge.

Lanclos, D.M. (2019) ‘Listening to refusal: opening keynote for #APTconf 2019’, Donna Lanclos, 9 July. Available at: https://www.donnalanclos.com/listening-to-refusal-opening-keynote-for-aptconf-2019/

Orbach, S. (2019) ‘Climate sorrow’, in Farrell, C., Green, A., Knights, S., and Skeaping, W. (Eds.) This is not a drill. London: Penguin, pp.65-68.

Digital praxis and online identity

The below is modified from a reflective piece written for Cilip Chartership. As I was writing, I was interested in and thinking about motivation for engagement in online or digital spaces, and particularly social media. I began with framing in the Cilip Professional Knowledge and Skills Base (PKSB), which presents social media as tools relating to IT and communication technologies. I wanted to think beyond this framing and consider the aspects of connectedness and formation of online identity which social media can develop and foster.

Recently, Lawrie Phipps, Donna Lanclos, and Zac Gribble released the experimental Digital Perceptions reflective tool which allows for a critical reflective exploration of one’s own perception of online identity compared with others’ perceptions. I absolutely recommend trying this out to help develop a critical perspective on your practice of being online—or for some of us, Extremely Online.

In a brief discussion with Lawrie I noted Paulo Freire’s definition of praxis as, “reflection and action directed at the structures to be transformed” which he worked into a piece ‘Toward digital praxis: just thinking out loud’, as:

I want to engage people with their practice, encourage reflection and action on both their existing practices, and the digital structures and background against which their digital self (Identity?) is perceived by themselves and by those with which they engage.

I feel it is this awareness of structure and context, and moreover a critical understanding of power, political structures, and ownership within those digital contexts that is essential to such reflection and action. To inform this, I draw on a model of reflection from heath and social care in which practitioners and academics have worked to create a body of knowledge and theory that combines reflection with critical theory, reflexivity, and social theory. This use of social theory has all the interesting implications one might expect:

This is literally the best thing about social theory though ❀https://t.co/5pRsbQBjLa

— Sarah Burton (@DrFloraPoste) August 8, 2018

This model for reflection appeals to me because of its appreciation of uncertainty and ambiguity in praxis, and a central concept of, “finding better ways to practice based clearly on different ways of thinking” (Fook and Gardner, 2007 p.67). This goes beyond the idea of corrective actions or ‘lessons learned’ of project contexts, and provides a critically-aware lens that offers deeper understanding of classic models of reflection such as Chris Argyris and Donald Schön’s (1974) single-loop and double-loop learning.

Digital Perceptions Johari window showing my ‘Arena’ and ‘Blind Spot’ quadrants.

Ahead of using the Digital Perceptions tool I had considered power and ownership at some length, which is one reason I use a self-hosted WordPress blog and free culture licenses for longer form writing. I consider a “domain of one’s own” an important form of online presence for developing not so much a personal brand, but a digital identity that reflects who I am professionally and also a way of verifying identify using services such as Keybase.io. One reflective element informed by my use of the Digital Perceptions tool is any ‘curation’ of online identity is transparent to others, in both positive and negative ways. This leads me to question how this presentation of identity can ever be authentic, and how subjective others’ perceptions of one’s identity are. For this reason I find suggestions that one is just being one’s authentic self online reward a more critical examination; ultimately I see this contraction as an example of mediation of structure and agency.

Personally, I have found critical frames drawn from sociology and cultural studies helpful in understanding social media and have been particularly informed by Anthony Giddens’s theory of structuration (1984). Returning to an IT or tool-focused interpretation of social media, I argue this is a limited and limiting view. Social media can be understood not just as ‘a technology’ or ‘a medium’ but always a social system, constituting networks formed by an interplay of social and technological structures and human agency which shape each other co-constitutively. Without initially planning to, I saw how social media can be employed to develop interconnected networks of both “strong ties”, that is the professionals I know well, and “weak ties”, that is the acquaintances who I know a little or who are connected to people I know. My experience of introducing myself to someone at an event or conference that I follow on Twitter, or as a reader of their blogging, is now long established. I discovered this has some theoretical underpinning in Mark Granovetter’s (1973) argument that networks of weak ties better transmit ideas and innovation:


whatever is to be diffused can reach a larger number of people, and traverse greater social distance [
] when passed through weak ties rather than strong.

Granovetter feels this important in the spread and uptake of new ideas that challenge the status quo or are otherwise ‘risky’ and discomforting. Considering social media as networks and social systems, my interest lies in the potential for connection with these new ideas—in terms of both positive benefits such as innovation but also negatives which might be understood as risks to be managed. My understanding of the uncertainty and risk in social media communication draws on Stuart Hall’s (1980) encoding/decoding model of communication—wherein an ‘audience’ is not a passive receiver, but play an active role in decoding messages based on their experience and social contexts and is moreover in an intensified situation of immediate and unmediated communication.

I find this potential for transmission of ideas most effective in two professional contexts. First, when participating in conferences where Twitter can represent a back-channel of what delegates are really thinking about the issues under discussion, and more simply in getting practitioners’ immediate reactions and views from events I am not attending. Related to this, perspectives on conference presentations and discussion can be broadcast outside of the auditorium, reaching wider network and amplifying key points. It’s an open question to me as if those reactions and perspectives are more authentic and more honest than those offered in-person—or just hotter takes. Second, I have found participation in Twitter chats an effective way of bridging connections between disparate social groups, engaging new people, and experiencing new ideas in a relatively serendipitous way. I put much of these positives, and associated negatives, down to a network effect among a self-selected group of participants; and have seen these chats provide an initial spark for new professional relationships and working collaborations.

Reflectively, I am aware of the role of privilege in social media use and consider this in my digital practice. It is easy to breezily state that as I have not known professional life without at least early forms of social media being present, opting out would be unnecessarily limiting and self-defeating. This is one area the Digital Perceptions tool can’t help with; as it is not intended as a diagnostic tool it is down to us to ask critically reflective questions. For example, I have both the time, space and technical knowledge to make effective use of social media in a relatively safe and secure way and remain connected enough with different social media networks that I have been able to leave networks such as Facebook. Though I may consider social media in its broadest sense as essential to information work as the earlier generations of technology I use, we also have to look around and consider who is not represented and present in these networks—and why.

References

Argyris, C. and Schön, D.A. (1974) Theory in practice: increasing professional effectiveness. San Francisco, CA: Jossey-Bass.

Fook, J. and Gardner, F. (2007) Practising critical reflection: a resource handbook. Maidenhead: Open University

Freire, P. (1996) Pedagogy of the oppressed. 2nd edn. London: Penguin.

Giddens, A. (1984) The constitution of society. Cambridge: Polity.

Granovetter, M.S. (1973) ‘The strength of weak ties’, American Journal of Sociology, 78(6), pp. 1360–1380. doi:10.1086/225469.

Hall, S. (1980) ‘Encoding/decoding’, in Hall, S., Hobson, D., Lowe, A., and Willis, P. (eds.), Culture, Media, Language, pp. 128–38. London: Hutchinson.

Engagement with scholarly work as professional development

Why read books, book chapters, journal articles, and other scholarly work as part of your professional development? As a manager, why support and enable colleagues to do so? In this post I discuss some challenges for library managers and leaders in supporting deeper engagement with scholarly work, and some issues in the library profession more broadly with engagement with everything we term “theory”. To be clear, this is a personal reflection on experience not a systematic piece of research; and I am aware I speak from a position of privilege in various ways.

Note on terminology: by ‘scholarly work’ I mean to be inclusive of works of both research and scholarship; if you make no distinction between these terms, no problem. I am using ‘librarianship’ interchangeably with ‘library and information science’ (LIS).

“Pro-intellectualism ftw”

I’ve been thinking about this subject for a while and the vintage 140-character tweets quoted below were fresh libraryland discourse when I started drafting this post. This thread from Chris Bourg about reading and recommending scholarly work in the workplace as an everyday activity, a standard expectation, was the first time I had seen a library director make quite this statement:

The whole thread was inspiring and motivational. The discussion in replies made me think about what gives us permission to act in our workplaces beyond the expectations of our roles and job descriptions, and helped me overcome concerns about push-back and reactance that had limited my routinely recommending scholarly work in a work context.

https://twitter.com/winelibrarian/status/959248381288812551 [deleted tweet]

In these tweets and the exchange between Jessica and Michelle, I recognise both the practitioners’ enthusiasm and frustrations as well as the administrator’s sadness and concern. I am sure many of us can quote analogous examples from experience; I have heard similar thoughts from colleagues.

The reason I identify with these views is that connecting the literature—or theory—within and beyond librarianship to what we do in practice seems such an essential part of practice itself. We can generate knowledge from our practice by reflection and a reflexive stance, but theoretically-informed reflection and application of ideas to practice requires connections outside and beyond practice.

“Thinking is an action. For all aspiring intellectuals, thoughts are the laboratory where ones goes to pose questions and find answers, and the place where visions of theory and praxis come together.” (hooks, 2010 p.7)

bell hooks’s understanding to me shows the integrative relationship of theory and practice, in how reflective thought has a questioning or problem-posing nature. This idea of integrating “theoretical talk”, a term hooks uses to describe writing (1994, p. 70), into practice necessarily implies contextualising others’ knowledge at vital points within our own situation, and using it to improve that situation whether in a personal, interpersonal, or broader social contexts. This view is is rooted in critical theory, which implies a role of theory as liberatory: that is toward constructing an improved social totality (borrowing here Georg LukĂĄcs’s term). It necessarily implies reaching beyond our own understandings. On reading, Paulo Freire wrote that:

“Reading is one of the ways I can get the theoretical illumination of practice in a certain moment. […] Information can be got through reading a book, and it can be got through a conversation.” (Freire and Horton 1990, p.98-99)

I feel it is this illumination, a sense of theory shedding light on practice that is the valuable thing we get from directed reading. Despite Freire’s insight about the value of discourse or conversation, reading is a highly practical means of attaining knowledge to inform this illumination. Incidentally, and I digress, We make the road by walking quoted here (dual authorship with Myles Horton, but the quotes are Freire) is a beautiful book and I would recommend it to anyone interested in the purpose of education within a democratic polity.

“Reading, as study, is a difficult, even painful, process at times, but always a pleasant one as well. It implies the reader delve deep into the text, in order to learn its most profound meaning. The more we do this exercise, in a disciplined way, conquering any desire to flee the reading, the more we prepare ourselves for making future reading less difficult.” (Freire 1994, p. 65)

Freire’s position at times can be very uncompromising, with reading a painful but necessary confrontation with new ideas that over time prepared us better for future engagements. The key point I draw from this challenging view is that of learning as an aid to action in practice, that is in ‘actioning’ the theoretical and developing understanding by utilising the theory—or the established scholarly body of knowledge—of our discipline.

In engaging with texts critically we connect with ideas, but the literature also shows what practitioners think possible, shows how we define the limits of practice, and hints toward what is left open to new exploration and discovery. This creative engagement allows us to better think forward to changing circumstances, beyond the basic elements of our technique and immediate cause-and-effect of day-to-day experience. I tend to emphasise multidisciplinary breadth in general reading in comparison to the more focused in-depth research we may undertake for particular projects, however I do think this is a both/and situation. In my experience reading ‘locally’ within librarianship leads toward our local maximum, which may or may not also represent a global maximum. Multidisciplinary approaches help us toward the global maxima, or at least provides points of triangulation outside librarianship that help confirm the coherence of our positions.

For example, in developing understanding of reflective practice I found the literature deepest and most fully-theorised within teaching and health and social care literature. In the social work literature I found a developed concept of critical reflective practice which uses critical theory as a lens for “searching for the assumptions implicit in practice” (Fook and Gardner 2010, p.26) when we iteratively make and remake knowledge in practice. It is impossible for me to say I could have developed the same ideas without this broader exploration.

Mental state in terms of challenge level and skill level, according to Csikszentmihalyi's model flow is associated with high challenge and high skill level.
Mental state in terms of challenge level and skill level, according to Csikszentmihalyi’s flow model. (Words and image from Wikipedia, license CC-BY-SA.)

My experience is such learning is a stretch and brings with it discomforting feelings, if not always anxiety or worries. Mihaly Csikszentmihalyi’s (2014, pp.227-238) theory of flow describes how tasks that balance challenge with skill level can achieve a state of optimum performance where our awareness of thoughts, feelings, and action merge.

In encountering and making sense of this theory I initially misunderstood it, as the explanation I heard was based on the idea of optimum performance of everyday workplace tasks. Digging into Csikszentmihalyi’s research and scholarship it became clearer that flow is not necessarily a pleasant experience, which I now recognise in many of my experiences of self-directed learning. The analogy I think best captures my sense of uprootedness or sudden removal from a comfortable place, and the dawning awareness of new knowledge is Sara Ahmed’s explanation of these “ordinary feelings”:

“Every experience I have had of pleasure and excitement about a world opening up has begun with 
 ordinary feelings of discomfort, of not quite fitting in a chair, of becoming unseated, of being left holding onto the ground.” (Ahmed 2006, p.154)

Time Trades

As well as stretch, I feel focus on areas to develop and improve has to be rooted in self-awareness and self-direction of our practice. I see this type of more directed reading as a purposeful use of our time rather than a chore to be slogged through; and ideally believe self-directed learning can become a habit to work into continual, ongoing practice. I am conscious of and hoping to avoid a sense of investing time for a particular return suggesting the type of neoliberal entrepreneurial approach to education that Sam Popowich (2018) problematises in a recent blog post. Above, a more positive reflection on the value of time is offered in Jeffrey Lewis’s Time Trades.

Practice is in any case more complicated than implied by the idea of theory straightforwardly informing action. In the complex, messy situations of the workplace I rarely perceive a straightforward path where, for example, a colleague has read an article and then implements something based on it. Although I am comfortable quoting from scholarly work to make or emphasise a point in a work context, the notion that we might lay out a 1:1 relationship to colleagues showing how each particular action is rooted in theory belies the mechanics of learning and development and its relationship with practice.

For library work, I perceive the skills needed for this type of focused reading and learning are a key workplace information literacy (IL) skill, understanding that our more academic digital and information literacy skills can be reflexively shaped and developed within libraries-as-workplace. By workplace information literacy, I mean the growing area of research and scholarship that explicitly focuses on IL in workplaces, compared with an academic taught or research study environment where IL is typically learned. A presentation at the 2018 LILAC conference by Marc Forster and Stéphane Goldstein provides an excellent recent summary.

How we can support each other

“Theorizing—even reflection—is seen as a frill in an environment where we are always crunched for time. [
] Reading as a means for creating dialogue that develops ideas and affective connections between people does not happen as regularly as it should in neoliberal libraries.” (Coysh, Denton, and Sloniowski 2018, p.130; p.137)

In their book chapter about a reading group set up to read Michel Foucault’s The order of things, Sarah Coysh, William Denton, and Lisa Sloniowski get to the heart of how workplaces often fail to practically support the reflection and dialogue that many of us would agree theoretically is valuable. Being “crunched for time” and lacking a supportive environment are constraints and impediments. Unsurprisingly, the reading group mentioned above took place outside the authors’ workplace in their own time. Likewise, outside work I have always found library workers keen to share reading recommendations and discuss them at conferences and unconferences, in Twitter chats, in conversations one to one. Those situations are those with engaged, self-selected participants who are interested in the subject and want to take part, and as such can be extremely supportive and affirming experiences.

In a recent blog post Carrie Wade discusses the issue of resistance to theory itself:

“The deepest structural issue with library education and publication: theory is treated as something without gravity. Theory is relegated to blog posts by some of our profession’s most brilliant minds—but as a profession we actively denigrate such forms of publication as being of lesser importance.” (Wade, 2018)

I agree with Carrie’s points, and feel this critique should be extended to our ongoing self-directed learning. I believe there is value simply in managers and leadership teams being supportive of, and valuing theoretically-informed reflection and exchange of ideas. In the absence of support, or even hostility to theory, engaging with scholarly work is still highly practical and accessible in many ways: there is no need to ask anyone for permission; no need to wait for training to become available and secure funding to attend it; and is it possible to read widely and in-depth using materials available Open Access or free-to-read, or acquired by other means of legal scholarly sharing.

In senior management roles I have recruited and managed team members in posts that require a postgraduate qualification or equivalent experience. I feel it reasonable to expect these colleagues to be connected with the scholarly literature, keeping up to date, reflecting and relating theory and practice into a coherent praxis of academic librarianship. However, an assumption of needing no support with reading and reflection for professional development can reflect a privileged position. My experience of coming to librarianship via a non-traditional route was that it was a struggle to anticipate and grasp the theoretical approaches and assumptions, and foundational knowledge of the discipline. This wasn’t because the content was intellectually too difficult, but because of the time needed to explore and understand a new area, to learn its language and concepts, and become comfortable enough to engage with established practitioners was substantial alongside working full-time.

Within our professional discourse it is disturbing to see disparaging, if low-level, comments about reading for professional development. This can come across as a lingering wish for gatekeeping and controlling access to knowledge. In opposition to these positions, I ask why can’t all library workers have access to this knowledge—why can’t we support and scaffold each others’ learning? In my experience, sometimes what we need most are supportive environments and inclusive communities as we discover a new “world opening up”.

References

Ahmed, S. (2006) Queer phenomenology. Durham, NC: Duke University.

Coysh, S.J., Denton, W., and Sloniowski, L. ‘Ordering things’, in Nicholson, K.P. and Seale, M. (eds.) The politics of theory and the practice of critical librarianship. Sacramento, CA: Library Juice, pp. 130-144 [Online]. Available at: http://hdl.handle.net/10315/34415

Csikszentmihalyi, M. (2014) Flow and the foundations of positive psychology. Reprint, London: Springer, 2014.

Fook, J. and Gardner, F. (2010) Practising critical reflection. Maidenhead: Open University.

Forster, M. and Goldstein, S. (2018) ‘Information literacy in the workplace’, LILAC (Librarians’ Annual Information Literacy Conference), Liverpool 4-6 April. Available at: https://repository.uwl.ac.uk/id/eprint/4801/

Freire, P. (1994) Pedagogy of hope. London: Bloomsbury.

hooks, b. (1994) Teaching to transgress. Abingdon: Routledge.

hooks, b. (2010) Teaching critical thinking. Abingdon: Routledge.

Horton, M. and Freire, P. (1990) We make the road by walking. Philadelphia, PA: Temple University.

LukĂĄcs, G. (1971) History and class consciousness. Cambridge, MA: MIT.

Popowich, S. (2018) ‘The value of degrees’, Sam Popowich, 4 July. Available at: https://redlibrarian.github.io/article/2018/04/07/the-value-of-degrees.html

Wade, C. (2018) ‘Inquiring the library’, Library Barbarian, 22 March. Available at: http://seadoubleyew.com/inquiring-the-library/

Wikipedia contributors (2018). ‘Flow (psychology)’, Wikipedia, The Free Encyclopedia, [Online]. Available at: https://en.wikipedia.org/w/index.php?title=Flow_(psychology)&oldid=836178438 (accessed April 13, 2018).